Love Song

antique-violin

Today I celebrate Valentine’s day on the blog with a ‘soulful’ poem written by Rainer Maria Rilke, the early 20th century Bohemian-Austrian poet and mystic. His poetry speaks deeply to me, as it undoubtedly does to countless other people. I remember that when I first read a collection of his poems, I bookmarked almost every page as I found something there that tugged at me. His poems have the ability to startle and leave you with the enormous feeling of relief that here is someone who ‘gets’ you.

Love Song

by Rainer Maria Rilke

How can I keep my soul in me, so that
it doesn’t touch your soul? How can I raise
it high enough, past you, to other things?
I would like to shelter it, among remote
lost objects, in some dark and silent place
that doesn’t resonate when your depths resound.
Yet everything that touches us, me and you,
takes us together like a violin’s bow,
which draws one voice out of two separate strings.
Upon what instrument are we two spanned?
And what musician holds us in his hand?
Oh sweetest song.
Translated by Stephen Mitchell

Here’s the original in German:
Liebeslied

Wie soll ich meine Seele halten, daß
sie nicht an deine rührt? Wie soll ich sie
hinheben über dich zu andern Dingen?
Ach gerne möcht ich sie bei irgendwas
Verlorenem im Dunkel unterbringen
an einer fremden stillen Stelle, die
nicht weiterschwingt, wenn deine Tiefen schwingen.
Doch alles, was uns anrührt, dich und mich,
nimmt uns zusammen wie ein Bogenstrich,
der aus zwei Saiten eine Stimme zieht.
Auf welches Instrument sind wir gespannt?
Und welcher Spieler hat uns in der Hand?
O süßes Lied!

There are two distinct parts to this poem. In the first part, the speaker/ poet expresses his fear of falling in love. He is afraid of the closeness to the person he loves. To love is to be raw and vulnerable. To love is to take the risk of getting hurt or rejected. You expose your naked emotional self as you re-open wounds from the past. There is no love without loss. Love and pain go hand in hand. Love is not calm waters but the dizzying heights and crashing lows of waves in the ocean. And that is why he wants to shelter his soul “among remote lost objects, in some dark and silent place” far away from the beloved.

The word ‘yet’ expresses the futile attempt to resist the beloved and links the first part to the second. If you love, you wear your heart on your sleeve. He is irresistibly drawn to the love of his life. Falling in love is inevitable. He cannot hold his emotions in check even if he wants to.

The second part describes the perfect union of souls. The two souls in love are part of an identical energy force; their vibrational frequency is the same. They are no longer disparate and disembodied beings but have merged together and are completely in tune with each other. The concept of soul mates which seems like a modern invention, in fact, harkens back to antiquity. In Plato’s Symposium, the philosopher Aristophanes discusses the concept of mirror souls. Zeus, the King of Gods, split androgynous human beings into two separate parts, male and female, and they spend their whole lives in pursuit of their other halves so that they could become whole again: “Love is born into every human being; it calls back the halves of our original nature together; it tries to make one out of two and heal the wound of human nature.”

The two lovers are like two separate violin strings on a violin that vibrates with one sound. They come together to create music. Their oneness emanates from a deep love and understanding. The musical metaphor reminds me of a similar train of thought in Kahlil Gibran’s meditation on love and marriage in The Prophet: ” Sing and dance together and be joyous, but let each one of you be alone, Even as the strings of a lute are alone though they quiver with the same music… “
Two human beings in love can come together to create one whole relationship and still maintain their distinct individuality and not lose sight of their own unique purpose in life.

There is a fatalistic tone to the poem as it alludes to a force greater than the two of them that brings them together in union. Maybe their love was written in the stars. Is the musician God and the instrument upon which they are spanned the Universe or Fate itself? Man and woman come together as one to have a common spiritual communion with God. Their love is transcendent as both entwined souls surrender themselves in exultation into the hands of Divinity. Soul mates are your spiritual catalysts too and there is a sacredness to the union.

In the first part of the poem, the pronouns ‘I’ and ‘You’ ( ‘ich’ and ‘dich’ in German) are used to convey the separateness.  After the speaker utters ”yet” you have the words ‘us’, ‘me and you’, ‘together ‘and ‘we two’ ( ‘uns’, ‘dich und mich’, ‘zusammen’ and ‘ wir’ in German) to emphasize the fusion of the souls. The poem begins and ends with questions. The frenzied questions about how to protect his heart from love are followed by the description of the bliss of union and more questions revealing the incertitude about their destiny and culminating in the rapturous but resigned sigh that he lets out: “Oh sweetest song!”

This beautiful poem about soul mates touched me to the depths of my soul. Hope you enjoyed it too!

Flight Behavior

MonarchButterfly
Cluster of overwintering monarch butterflies in Pacific Grove, CA.   Photo Credit: Pacific Grove Museum of Natural History

” Just as the butterfly, I too will awaken in my own time. ” ~ Deborah Chaskin

I am mesmerized by monarch butterflies. They are charming creatures whose iridescent wings remind me of stained glass windows in an old church. More extraordinary than the graceful beauty of these winged wonders, is their unique phenomenon of migration. In North America, they overwinter east and west of the Rockies, in the mountains of Central Mexico and the central coast of California, respectively. It is amazing that they make the trajectory to the same destination where previous generations of monarchs have congregated, without ever having been there before. It is simply programmed in their DNA. Apart from the biological marvel of migration, their metamorphosis is a great symbol and inspiration for poets and artists.

I recently visited Pacific Grove in California, which is the winter migratory stop for hordes of monarch butterflies. Until recently, it was a veritable mecca for the monarchs. Now their numbers are dwindling at an alarming rate. While I was at the Monarch Grove Sanctuary there, a lady noticed my enthusiasm for the butterflies and suggested I read a book called Flight Behavior by Barbara Kingsolver. I hadn’t read any book by her although I had always been meaning to read The Poisonwood Bible. On my return, I immediately checked out the book from my library. Flight Behavior is a wonderful work of fiction which also addresses the pressing issue of global warming which results in migration collapse of the monarchs.

Dellarobia Turnbow, a young woman who lives in the fictitious Appalachian town of Feathertown, Tennessee, is fleeing from her husband and family and is on her way to embark on her first extra- marital affair when she encounters a ‘miracle’ on the mountain where she is supposed to have a tryst with her would- be lover. She accidentally stumbles upon “a sea of orange fire”. The woman who was ready to take flight from her marriage is stopped in her tracks by this dazzling vision and returns home in a daze. She only realizes later that what she saw were millions upon millions of monarch butterflies. They were supposed to overwinter in Mexico as they usually do but instead take up residence on the Turnbow property in Tennessee, a site that could prove fatal to their survival. The locals interpret the off -course migratory pattern of the butterflies as divine intervention and Dellarobia, the witness to this supernatural phenomenon, returns, much to her surprise, to unexpected fame both in town and in the media.

As soon as I started reading the book, I was captivated by the poetic descriptions. Butterflies are beautiful creatures and Kingsolver endows them with even more beauty with her lyrical language which is as enchanting as the monarchs her protagonist happens upon:

“The sun slipped out by another degree, passing its warmth across the land, and the mountains seemed to explode with light. Brightness of a new intensity moved up the valley in a rippling wave, like the disturbed surface of a lake. Every bough glowed with an orange glaze.”

“Unearthly beauty had appeared to her, a vision of glory to stop her in the road. For her alone these orange boughs lifted, these long shadows became a brightness rising. It looked like the inside of joy, if a person could see that. A valley of lights, an ethereal wind. It had to mean something. She could save herself.”

I was also intrigued by the unique name of the heroine- Dellarobia. Its meaning becomes clear as you read the novel. Dellarobia is a bright young woman leading a life of drudgery as a poor sheep farmer’s wife. Her husband Cub is a dull, unimaginative and passive man. They married at a young age due to an unexpected unpregnancy which subsequently resulted in a miscarriage. They probably wouldn’t have married otherwise. They stayed married and went on to have two more children, Preston and Cordelia. Cub is a decent and devoted man who cares about Dellarobia and their children. Yet she is unhappy as they are not compatible. Her in- laws who own the farm are struggling to keep it going. She maintains a cordial relationship with them but they have never warmed up to her. Her mother- in- law Hester is cold and sarcastic to her. Her only confidante and support is her best friend Dovey.

Dellarobia is a stay at home mother which “was the loneliest kind of lonely in which she was always and never by herself.” She has a roving eye and seems to be attracted easily to other men. She has had a lot of crushes but has not acted on them. How she longs to escape from the small town life, the gossip and the poverty!

Into her confined world, enters a charismatic African- American lepidopterist by the name of Ovid Byron who bears a likeness from his charming personality and erudition down to his initials to a former President although Kingsolver insists that any resemblance is fortuitous. He shows up in town with some post graduate students to study the erratic behavior of the butterflies and stays on the Turnbows’ farm. He sets up his RV in Dellarobia’s backyard and converts a sheep shed into a lab. Dellarobia herself is eventually hired to work on his project and her world view widens. Needless to say, our protagonist who has a propensity to develop crushes is immediately attracted to this young, intelligent and educated man. Along with giving her explanations about the behavior of butterflies, he also gives her butterflies in her stomach and makes her heart flutter.

Ovid Byron is the spokesperson through whom Kingsolver, who is a biologist herself, expounds her thoughts on climate change which could lead to the potential extinction of the butterflies. The only drawback to the novel is that at times Byron seems to be pontificating on the horrors of climate change which gives the novel a didactic and almost text book feel to it like it were a lecture from Biology 101.

Most of the people in the small town are suspicious of scientists. The locals interpret the vagaries of the weather as being in the hands of Providence. Biblical metaphors abound like Dellarobia’s Moses- like vision on the mountain and the massive floods reminiscent of Noah’s Ark to explain the people’s beliefs. There are two distinct worlds- the rural and  the God fearing community rigid in its views and the urban and progressive one aware of the dangers of climate change and Dellarobia bridges the two worlds. People who live paycheck to paycheck couldn’t care less about the environment. There is a funny and ironical moment in the story when an environmental activist reads out from a list the different ways to lessen your carbon footprint. Although ignorant about science, Dellarobia and her neighbors are so poor that they don’t really even have a carbon footprint.

Dellarobia is willing to leave her children and run away with someone. She seems flighty and impetuous, ready to ruin her reputation as good wife and mother but at the same time she is a caring and responsible wife and mother. These are inherent contradictions faced by every woman. Some act on their impulses or are close to acting on them while most of them carry on in their constrained and unhappy lives.

Dellarobia like the butterflies is undergoing a metamorphosis of her own. Dr.Byron is the catalyst to this awakening but does he reciprocate the ardent feelings Dellarobia has for him? Will this shepherdess in southern Appalachia leave her husband and move on to greener pastures? Will she burst forth from her cocoon in a blaze of glory and spread her wings? There is a moving scene towards the end where she appreciates her husband and knows that he will always be there for her. You feel sorry for him as he is a good guy. They are two decent people who just happen to be wrong for each other. There are two small plot twists at the end that I did not fully anticipate and that enhanced my reading pleasure.

I found this book fascinating as it addresses the larger issue of climate change within the smaller human dramas of family life and relationships. It asks two important but distinct questions: Do we as human beings have a responsibility towards our planet? Does a woman have a right to lead a fulfilling life and to indulge in her own ‘flight behavior’? It makes us ponder over them with the metaphor of the monarch butterfly which brings the two together. And what results is a brilliant novel as bedazzling as clusters of amber and onyx butterflies hanging from trees!