Papa Panov’s Special Christmas is an endearing and heartwarming tale written by Tolstoy that captures the essence of Christmas by reminding us that being kindhearted and giving selflessly to those in need is what the holiday is all about. It’s a timeless story but particularly apt for our times when the true meaning of Christmas seems to be lost in materialistic wants and the frenzy of shopping. It’s perfect as a bedtime story for children or for the whole family to read aloud together.
A village shoemaker called Papa Panov is expecting Jesus to pay a visit to his humble home on Christmas Day. His wish is to give him the finest pair of shoes he has ever made. On the night of Christmas Eve, he was promised in a dream that his wish will come true but that he should look carefully as he may not be able to recognize his visitor. Will his much awaited guest arrive? You can read the translation of the story here:
Anyone familiar with the Bible will know that the story is an illustration of a passage in the Gospel of Matthew which is an exhortation to care for the poor and the needy:
For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
Naked and ye clothed me: I was sick and ye visited me: I was in prison, and ye came unto me.
Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
When saw we thee a stranger, and took thee in? or naked, and clothed thee?
Or when saw we thee sick, or in prison, and came unto thee?
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. ( Matthew 25: 35 to 40- King James Version)
This story was written during Tolstoy’s twilight years after his return to Christianity. Tolstoy was raised in the Russian Orthodox Christian faith but he was against organized religion and rejected the authority of the State and the Church. After going through an anguishing spiritual and existential crisis, he decided to give the religion a second chance as he was touched by the faith of the simple peasants around him. He sought solace in the Bible and was particularly moved by Jesus’ Sermon on the Mount about turning the other cheek and responding to evil not by resisting or retaliating but with love and forgiveness. He was a Christian anarchist (although he himself did not use the term) who felt the church had betrayed the compassionate teachings of Jesus Christ by choosing to focus instead on superstitions, miracles and rituals. He was eventually excommunicated by the Church for his apostasy.
As interesting, if not more, is the story about the story. Tolstoy’s story is a retelling of a French tale entitled Le Père Martin, originally written by Ruben Saillens, a French pastor and author, in 1883, and eventually published in his book of fables and allegories ( Récits Et Allégories).* The English translation of the fable made its way to Russia and was unintentionally plagiarized by Tolstoy who rewrote the story in Russian with just a few minor changes. The story traveled all the way to Russia only to return to France as a Russian story translated in French. Understandably, Saillens was perturbed by the discovery of his own story being passed off as a Russian one and broached the subject, not once but twice in separate letters to Tolstoy. Tolstoy did reply with apologies on both occasions. In the first letter, he explained that he came across an anonymous English translation of the story in a journal and retold the story in Russian adding a Russian setting. In the second letter, Tolstoy assured him that he had attributed the source in all the subsequent Russian editions of the story but the translated versions in the US and other parts of the world were beyond his control as he had relinquished all copyrights to his work. **
The title of my blog post credits the story to its rightful source as in my own little way I hope to clear up this widespread literary misconception. I have the utmost respect for the creator of Crime and Punishment and Anna Karenina but I would be remiss if I didn’t point out that the story is a virtual copy of the French one. Imagine what a furor such an act of plagiarism would have caused in our contemporary literary milieu! In any case, this is probably a folktale with many variants transmitted down generations via oral tradition and probably penned initially by Saillens.
A Merry Christmas to all those who celebrate and whether we believe or not, may we, like Papa Panov, find moments everywhere in our everyday lives to help those who are less fortunate than us!
* You can read the story in French and the preface to the story here: Le Père Martin
** For more on the two letters, click on the following links: